CHAP. 72. (47.)—SHEEP, AND THEIR PROPAGATION. [1]
Many thanks, too, do we owe to the sheep, both for appeasing the gods, and for giving us the use of its fleece. As
oxen cultivate the fields which yield food for man, so to sheep
are we indebted for the defence of our bodies. The generative
power lasts in both sexes from the second to the ninth year,
sometimes to the tenth.[2] The lambs produced at the first
birth are but small. The season for coupling, in all of them,
is from the setting of Arcturus, that is to say, the third day
before the ides of May,[3] to the setting of Aquila, the tenth
day before the calends of August.[4] The period of gestation is
one hundred and fifty days. The lambs that are produced
after this time are feeble; the ancients called those that were
born after it, cordi.[5] Many persons prefer the lambs that
are born in the winter to those of the spring, because it is
of much more consequence that they should have gained
strength before the summer solstice than before the winter
one; consequently, the sheep is the only animal that is bene-
fitted by being born in the middle of winter. It is the nature of
the ram to reject the young and prefer the old ones, and he himself is more serviceable when old,[6] and when deprived of his
horns.[7] He is also rendered less violent by having one horn
pierced towards the ear. If the right testicle is tied up, the
ram will generate females, and if the left, males.[8] The noise of
thunder produces abortion in sheep, if they are left alone; to
prevent such accidents, they are brought together into flocks,
that they may be rendered less timid by being in company.
When the north-east wind blows, males are said to be conceived;
and when the south wind, females. In this kind of animal,
the mouth of the ram is especially looked to, for whatever may
be the colour of the veins under the tongue, the wool of the
young one will be of a similar colour.[9] If these veins are
many in number, it will be mottled. Any change, too, in their
water or drink, will render them mottled.[10]
There are two principal kinds of sheep, the covered[11] and
the colonic,[12] or common sheep; the former is the more tender
animal, but the latter is more nice about its pastures, for the
covered sheep will feed on brambles even. The best coverings
for sheep are brought from Arabia.[13]
1. The contents of this Chapter appear to be principally from Varro, B.
ii. cc. 1, 2, and Columella, B. vii. cc. 2, 3, 4.—B.
2. This account is probably from Aristotle, Hist. Anim. B. v. c. 14; B.
vi. c. 19; and B. ix. c. 3, where we have various particulars respecting
the production and mode of life of the sheep.—B.
3. 13th May.
4. 23rd July.
5. Varro, ubi supra, gives a somewhat different account: "Those lambs
are called 'cordi,' which are born after their time, and have remained
in the womb, called xori/on from which they take that name."—B.
6. The expression "senecta melior," here employed, is limited by Colu-
mella, ubi supra, to the third year.—B.
7. Columella, B. vii. c. 8, remarks, "When deprived of his horns he
knows himself to be disarmed, as it were, and is not so ready to quarrel
and is less vehement in his passion."
8. Columella, B. vii. c. 23, refers to this practice; he informs us, B. vi,
c. 28, that it is practised with respect to the horse. It is also referred to
by Aristotle, De Gen. Anim. B. iv. c. 1.—B.
9. For this we have the authority of Aristotle, ubi supra, and of Columella, ubi supra, who quotes from Virgil in support of it, Geor. B. iii. 1.
387, et seq.—B. "Although the-ram be white himself, if there is a black
tongue beneath the palate, reject him, that he may not tinge the fleece of
the young with black spots."
10. Varro, B. ii. c. 2, remarks, "While the coupling is taking place, you
must use the same water; for if it is changed, it will render the wool
spotted, and injure the womb."
11. "Tectæ." The context shows that this means covered with skins or
a woollen girth, probably on account of their delicate nature, while the
common sheep of husbandry, or the "colonic" sheep, were able to endure
the rigour of the weather without any such protection.
12. The words are tectun and colonicum; Columella, B. vii. c. 4, uses the
terms molle and hirsutum, and Varro, B. ii. c. 2, pellitum and hirtum. The
first obtained its name from its being covered with skins, to protect its
delicate fleece. The colonic is so called, from "colonus," a "husbandman," this kind being so common as to be found in any village; whereas
the tectæ were rare.
13. We have some account of the Arabian sheep in Ælian, Anim. Nat.
B. x. c. 4.—B. Columella says, that the wool which was brought over to
make these coverings, was only to be obtained at a very great price.